Section IV
 
Neu-Pasua, A Short Homeland Book
By Mathias Huber

Translated by Henry Fischer,
Edited by Rose Vetter

The Populace
 
  The influences of the climate, diseases and war greatly affected the position and situation of the population.  The growth of the population was constant.  The economy was based on agricultural cultivation and livestock rearing.  The average age attained was 50 to 60 years.  The major illnesses are malaria, lung disease and smallpox among children.  The Serbs honored St. Elias and Nicholas as their church patrons, mostly the latter in Woika.
 
Schools
 
  All of the schools were built and funded by the community and only the German school in Alt-Pasua was erected by the State.  Every German school had three classes and every Serbian and Lutheran school had two classes.  Because of the shortage of schoolrooms the young people were taught religion classes on Sundays.
 
Houses
 
  The number of houses:  Alt-Pasua 396, Neu-Pasua 147 and in Woika there were 266.  Mode of construction:  stamped clay adobe with reed roofs.  In the last 15 to 20 years many houses had tile roofs.  In Neu-Pasua the houses were of solid construction with the gable facing the street.
 
  The interior divisions of the houses:  One or two rooms faced the street and one faced the yard and in between them was the kitchen.  Cellars were seldom dug because of the high water table.  Ovens were primarily built out of lime while a few were made of brick and tile.  The heat in the stove was produced from straw and only seldom with wood.  The windows were larger in German houses and much smaller in the houses of the others.  In most cases the stables were built separately from the house.
 
Nutrition
 
  The bread is good and made of multi-grains.  The meat dishes consist of beef, mutton, pork and fowl.  The German kitchen provides a greater variety than that of the Slovaks and Serbs.   Dumplings and noodles were the major flour based foods.  There was very little fresh fruit available.  There were seldom any fish.  The Germans made various foods using a milk base while the Slovaks use milk far less in cooking.  The Serbs used milk only during the summer months when they milked their sheep.  The Serb enjoys fried meat and during the three day Christmas celebration large families consume an entire one year old pig.  At Easter the Serb slaughters a lamb.  During the holidays the Germans and Slovaks are content to eat various kinds of fowl.  Alongside of water both wine and brandy are drunk.  Of course wine and brandy are only available to those with vineyards.  Beer is not drunk.
 
Clothing
 
  Men wear worn and threadbare clothes on work days and on Sundays and holidays they wear new and better clothes.  Germans wear lighter clothing made of cloth primarily in shades of blue or dark colors; their trousers are held up by colored cords.  During the winter the German men are attired in cloth or long fur jackets.  Slovaks and Serbs wear darker outer garments made of cloth and in winter, especially the Serbs, many wear fur jackets as well as fur trousers.
 
Women’s Clothing
 
  Older German women wear darker colors while children wear brighter colors.  The Slovaks favored wearing brighter colors.  The Serbian women were more extravagant in their dress.  During the winter women primarily wore short cloth coats or fur jackets that the Germans call Csurak.  Women’s clothing is mostly made of purchased dry goods.
 
Head Covering
 
  In all three locales men wear felt hats and in winter wear black fur caps in winter.  Women wear kerchiefs on all occasions and the Germans wear mostly dark ones while the others tend to wear bright ones.
 
Footwear
 
  Both men and women, especially when working in the fields wear a type of sandal called Opanken.  On Sundays the Germans and Slovaks wear lightweight shoes called Schlappen.  In all three locales during the dry summer months both women and children wear special knitted footwear both out of doors and in the house.  In the cold of winter and during wet weather young and old wear wooden shoes known as Klumpen much like the Dutch wooden shoe. 
 
Traditions and Customs
 
  Among the Serbs there are many.  Christmas is celebrated for three days.  In addition there are celebrations in honor of the patron saint of the household, weddings, Christmas and Easter.  At both Christmas and Easter the greeting is:  “Christ is born” or “Christ is risen.”  The person who is greeted in this way, responds to the greeting in the same manner, either “He is born” or “He is risen.”  On Christmas Eve hay is spread about in all of the rooms and remains there during the next three days.  At the celebration of their patron saint a special loaf of church bread is baked with a silver coin worked into the dough.  At the same celebration wheat germ is cooked, sweetened with sugar and offered to guests, in the order in which they arrive.  The Serbian bride is obliged to undertake certain tasks:  in the first days of her marriage she must wash the feet of her father-in-law and when out on the street she must kiss the hand of all older people and kiss children on both of their cheeks.  The Germans and Slovaks have traditions and customs of their own.
 
Superstitions
 
  Some Serbs still believe in witches.  An old woman who does not eat garlic counts as a witch.  There are Slovaks who believe in vampires or bloodsuckers.  Many believe that the ringing of bells in the church tower can drive away thunderstorms and lightning.  For many who are sick an old woman with her household remedies acts as their doctor.
 
Entertainment and Amusements
 
  Among older people, it consists mostly of drinking bouts and carousing.  There is much eating, drinking, singing and dancing.  The youth have the greatest time, both on Sundays and holidays and dance out in the open in the centre of the village.  In the face of inclement weather the dancing and entertainment moves indoors.  During Church celebrations the Serbs are known for their generous offerings to the church with gifts of 10 to 20 Florins or in kind, i.e. an ox.  At the time of Serbian Church celebrations there is usually the ringing of the church bells and the firing of gun salutes, and ceremonies take place in the homes of richer families involving rites conducted by the priest.  Toasts are drunk to the leaders of the nation, the princes of the Church and other important personages.
 
  Germans celebrate their Kirchweih (anniversary of the dedication of their church) in various traditional ways.  Guests from outside of the community are richly entertained and shown great hospitality but no offerings or gathering of gifts for the church are carried out.  In very much similar ways the Germans and Slovaks celebrate the Christmas festival.
 
Reutlingen, June 1974                                         M. Huber

[Published at DVHH.org 18 Aug 2009]

Next: Neu-Pasua From the Settlement to the Flight

 

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