The Emigration of our Ancestors

Neu-Pasua, A Short Homeland Book
By Mathias Huber

Translated by Henry Fischer,
Edited by Rose Vetter

     Two hundred years ago there was great economic need in Germany.  Those who had some land of their own had to work industriously without any outside assistance while those who had no land had to live on beggary for months at a time.
 
     At that time, the borders of Austria extended from Baden to the Banat.  As a result of the wars with the Turks there was a great deal of deserted, unpopulated and desolate land.  The Empress Maria Theresia was very much involved in settling and developing these lands as was her successor and son Joseph II.  A series of agents from Vienna were sent to the Rhineland. 
During the years of settlement from 1747-1778, over twenty entirely German villages inhabited mostly by Roman Catholic settlers were established in the Banat, the eastern Batschka and the region west of the Tisza River.  Many Serbian hamlets were expanded into larger communities through the addition of German settlers.  The new arrivals received land allotments, a house with all the necessary utensils, all at the expense of the State.  This is what attracted more and more people, and even though there were now sufficient numbers of settlers, another large group of Swabians were on their way around 1790.  Most of them came on foot as far as Ulm, others as far as Vienna and then boarded ships and traveled down the Danube River.    Those who went on ahead received directions and instructions either in Vienna or Budapest as to which settlement area they were to head towards as did those who followed after them later but the upkeep and support they received for the journey was less than adequate.
 
     They came down the Danube close to the vicinity of Belgrade which did not prove to be the Promised Land; instead they had jumped from the frying pan into the fire.  The last major war between Austria and the Turks was in full swing in the area from 1788-1791 and the Military Administration in Semlin had no idea of where to send the settlers.  By now the people had spent all of their travel allowance and the savings they had brought with them and were in terrible straits.
 
     J. K. Soppron, the historian of Semlin, reported several instances related to these settlers.  “Katharina Wittmann, a widow, requests that since her son Johannes has been taken for training by a military officer and she found herself ill and would no longer receive the daily 3 Kreuzer support money in the near future she desires to be settled in Serbia.”  The maintenance and support provisions were only in effect until May 15, 1791.  Most of the settlers were down with fever and were unable to earn their bread because the only work available was in the vineyards which was work with which they were unacquainted.
 
     None of the surrounding Serbian or Croatian villages took the settlers in.  Lengthy and protracted deliberations with the Imperial Court Chamber in Vienna followed. 
.  In the meantime, they sent the destitute people to the Slovak village of Stara Pasova that lay about an hour north of Semlin and had been settled in 1770.  Their co-religionists (fellow Lutherans) who spoke another language received them in a very friendly manner, became the Godparents of several of the children, and welcomed them with various acts of kindness.  The first entry in the church records dealing with the Swabian settlers informs us that Johann Ellenberger a bachelor married Maria the widow of Friedrich Schneider on September 27, 1791.  In addition, Kaspar, the son of Kaspar and Katharina Lang born on October 2, 1791 and Johannes Peter Scheffler from the Duchy of Württemberg both died on October 14, 1791.
 
    They found shelter in several half fallen down border guard posts.  Up until 1781 the southern border along the Sava River was constantly kept under the guard. 
There was a citizen’s militia made up of farmers in the surrounding villages known as Grenzer (border guards), who took turns every few days doing sentry duty.  This is the way the defense of the border against the Turks was organized along the Danube in the southern Batschka after 1748.  They consisted primarily of married Serbs who had fled northward in 1690 and loved to fight the Turks.
 
     After the Turks were driven further to the south there were those among the citizen soldier families that migrated southwards to be closer to their old beloved homeland along the new Sava River southern border.  That was also the case at Stara Pasova and they apparently moved on after several decades so that the Swabians took up residence in their abandoned mud huts.

[Published at DVHH.org 18 Aug 2009]

Next: The Settlement of Neu-Pasua (Nova Pasova or New Pasua)

 

DVHH.org © 2003-2011 Donauschwaben Villages Helping Hands, a Nonprofit Corporation
Last Updated: 24 Jul 2011
Keeping the Danube Swabian legacy alive