"Genocide Carried out by the Tito Partisans" Österreichische Historiker-Arbeitsgemeinschaft Für Kärnten und Steiermark (Austrian Historian Working Group for Kärnten and Steiermark)
Chapter Four: Syrem, Slavonia, Baranya: The Cauldron - Translated by Henry Fischer

Srem: When the Beasts Ruled
“Whoever cannot work will not be allowed to live”
Semlin | Ruma | Mitrowitz | Vukovar

Semlin

     The German population in Srem and Slavonia was scattered and isolated and lived among Croats and Serbs who formed a majority in the mixed communities in which many of them lived.  But alongside of them were large and overwhelmingly German communities, like Ruma, Indija, Pasua, Franztal, Sarwasch and Sotin and several others, while in most communities in Srem and the eastern portion of the Slavonia there were large German populations.  During the Second World War, both regions were part of the Independent State of Croatia.
 
     The relationships between the Serbs and the Croats during the time of the so-called Independent State of Croatia were stretched to the limits.  As long as the situation permitted the German population in Srem sided with the Serbs in the face of actions taken against them by the Croats.  Indija is not the only example, in which the home defense forces of the German population came to the defense of the Serbs and prevented a bloodbath.  The relationships between the Germans and both the Serbs and Croats over the previous century had always been very positive.  In the past they had not intervened or become involved in the quarrels and arguments between the two groups, and let them work things out amongst themselves.  They were always friends of both, and enemies of neither.
 
     Throughout the war, both Srem and Slavonia experienced ongoing raids and stronger and stronger attacks by the Partisans directed against the Croatian and German troops.  But the Partisans did not hesitate to include the local civilian populations in the conflict.  Their bestial treatment of the innocent civilians who fell into their hands was a clear indication of what the local populations could expect if the Partisans ever came to power if there was no one to curb them and hold them back from committing ongoing atrocities.  They acted with excessive brutality of a satanic nature during the entire war, against the Serbian, Croatian and German civilian populations who did not support and stand by them, and did so with displays of gruesome bestiality.  The Serbian Royalists had to suffer as much as the Croatians and the Germans.
 
     Because of what they had learned and experienced during the war years, the vast majority of the German population left their homeland in the fall of 1944, knowing that they would be helpless and defenseless against the Communist Partisans and would have to face unimaginable horrors at their hands.  How accurate they actually were in their assessment of the situation was soon to be proven true.  From the very first days of rule by the Partisans the German population was herded together and the majority of them were immediately shot.  But these mass shootings in Srem and Slavonia were not the equal of some of the gruesome and greater atrocities that the later labour camp inmates would have to suffer.
 
     Semlin-on-the-Danube across the river from Belgrade on the other side of the Sava, through the incorporation of surrounding villages had a very large German population.  Already in October of 1944 by order of the Partisan Ruling Council a concentration camp was erected there.  Several thousands of the German civilians were brought here over a brief period of time.  The vast majority came from the Batschka and the Banat.  The camp consisted of four barracks, three of which were occupied by men and one by women.  With even less daily nutrition than the slave labourers in the Batschka and the Banat, they were set at hard labour every day.  Many of them, who were too weak or sick to work, were beaten or shot to death.  One of the inmates in this camp informs us:
 
     “We were brought to Belgrade on ships from Pantschowa.  Our group consisted of men from various communities in the Banat:  Karlsdorf, Werschetz, Kovin, Mramorak, Franzfeld, etc.  We were taken on foot from Belgrade to Semlin.  On our way we were often beaten with rifle buts in our ribs.  Whoever could not keep up, was beaten.  Weaker men threw away their backpacks in order to keep up with the others in order to avoid being beaten or put to death.  On our way we ran into a column of wagons, which had license plates denoting various villages in the Banat.  They were loaded with furniture, household items, bedding and such heading for Belgrade, even though everywhere you turned you could read notices on walls that stated, “We do not need the belongings of strangers, nor do we want them.”  After a short period of waiting in front of a command station, we were led into the Camp Kalvaria (Calvary).  It was ten o’clock when we set foot in the camp and there and then we were driven into a barrack like cattle, in which all of us could not stand upright nor could we sit down to rest.  During that night, everything they had not already taken away from us was now confiscated.    The next day we were led to the airport to work.  While we working at the airport everything that we had managed to save and hide in our backpacks all disappeared.  All we had left was what we were wearing.  At the airport we had to remove debris, while others were taken to the docks to load or unload ships.   It often happened that entire work parties received no food or rations in spite of doing hard labour all day.  At evening we got watery bean, potato or pea soup, and 40 to 45 Decograms of bread daily.  During the nights we had to dig ditches in two shifts.  For those who had no implements, they had to use their bare hands to carry the earth some 100 meters.  One of the shifts worked from the time they returned to the camp from working outside until midnight, and were then replaced by the other shift.  But often both shifts had to work through the night.  Whoever could no longer go on working and received a slip from the doctor, was allowed to rest for a day in the camp clinic.  Until the end of March the camp was without a doctor.  His function was carried out by a Partisan, who was in charge of the brutalization and mistreatement of the prisoners, and the shooting of prisoners, which he both organized and carried out.  He loved to be called “Doctor,” and would make the decision whether a person was sick or not.  Every few days, the sick who were in the clinic were sent to the “Hospital” in Belgrade.  They had to make their way to Belgrade on foot in the evening.  Those who were unable to go on, were helped by the others and dragged along with them as best as they could.  They were taken about 100 meters from the camp and shot there.  These actions were always under the direction of the “Doctor”.  In such actions, Martin Berger of Karlsdorf and Jakob Kuhn of Weisskirchen lost their lives.
 
     A Gypsy family with an eighteen year old son lived in close proximity to the airport.  He came and visited the airport on a daily basis, and he was allowed to choose any man from among the prisoners and beat him with a cane for as long as he wanted.  If any of the other prisoners turned around so as not to witness this brutality, he would be the next to endure a beating.  If any man hesitated, or spoke out against this punishment was forced to kneel and place his hands behind his back and was then beaten with the rifle buts of the sentries.  On one occasion, when one man had already received several blows from the rifle buts, attempted to ward off the next blow by raising his hands against the offender.  His hands were immediately chained behind his back and later in the night and on the following day he was gruesomely mistreated and abused.  Every bone in his hands and feet were broken.  In the following night all of the prisoners were forced to assemble.  By order of the Camp commander one of the Partisans stepped forward and shot the man lying on the ground beaten, bloodied and moaning pathetically.  He was buried in the vicinity of the camp yard.
 
     On February 12th, a labour group of some six hundred men was assembled and force marched in the direction of Mitrowitz.  On their way they were joined by another four hundred men from Apatin who were working on the railway line from Schid-Vodjinci.  They had to carry the heavy steel train tracks wherever they were required.    This meant that they carried them for at least six hundred to fifteen hundred meters.  Whoever could not keep up was shot.  The first few days, the men received absolutely nothing to eat.  A few days later they received a quarter liter of pea soup and 10 Decagrams of bread.  Everything lacked salt.  The ration was increased later to a half liter of pea or bean soup, and 30 to 40 Decagrams of bread, but both the peas and beans were hard and indigestible.   After a short time, all of the men had serious cases of dysentery, working in extreme heat and drinking excessively, they weakened physically to the point that it was life threatening for many of them, so that on May 16th the work assignment ended, because there were no longer even fifty men who were capable of any work.  Of the four hundred men from Apatin, three hundred and thirty-nine of them were sent back to Apatin on April 27th.  But on the next day at the railway station at Slankovici, twelve of the sick men were shot.  Among them was the sixty year old Michael Fraus of Zychidorf.  Of the group, who had come from the Semlin camp the survivors returned to Semlin, but without one hundred and twelve of their fellow prisoners who had been either shot or beaten to death.
 
     On May 29th, three hundred of the men who had lost the capacity to do any further work were transferred to the internment camp at Jarek in the Batschka.  They were mostly the men who had worked on railway construction.
 
     In September of 1945 the camp at Semlin was closed and the inmates were all sent to Mitrotwitz.
 
     All of the men who had spent several months in the Semlin Camp, aged dramatically in a very short period of time, so that they were unrecognizable to their families.  Young men in a short time looked like aged men, and most of them had lost almost all of their teeth.  From Semlin and Mitrowitz only human wrecks returned, at whose sight it was apparent what they had endured.

[Published at DVHH.org, Sept. 2006]

 

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