Banat History

Post World War II Leidensweg
Extermination In the Yugoslavian Banat

 

South Western Banat
"Wholesale Murder"

Pantschowa 

  The largest community in the southern Yugoslavian Banat is located where the Tisza and Danube Rivers meet, the site of the city of Pantschowa (Pancevo).  It is the oldest settlement in the Banat.  Along with the Danube Swabian inhabitants there were numerous other nationalities:  Serbians, Romanians, Slovaks and Hungarians that lived together in peace and harmony for two hundred years.  Because of their almost inborn sense of the value of work and industriousness the Danube Swabian population secured for themselves a high standard of living, even though they lived under various forms of government during that history with different attitudes toward them.  Up to the beginning of the Second World War the city of Pantschowa had a population of twenty-five thousand, among whom the Danube Swabians numbered twelve thousand persons.  The Swabians were the mainstay of the local economy and industry and several thousand other Danube Swabians lived in the numerous villages that surrounded or were in the vicinity of the city. 

  The Russian army arrived in this region in the first days of the month of October 1944.  Under their protection communist Partisans seized power and inaugurated a gruesome reign of terror.  All of those who appeared to be opponents or a threat to communism were meant for extermination.  This meant not only the followers of General Nedic, but  the Royalist Serbians the Chetniks of Drascha Michailowitz not to mention the Danube Swabians who were to be totally and systematically liquidated.  Of the approximately forty thousand Danube Swabians in Pantoschowa and its vicinity, only a few thousand had fled or been evacuated by the German forces.  The others remained with a clear conscience and did so without fear.  They had absolutely no idea of what lay ahead for them.  They were all to be exterminated, simply because they were of German origin, and today not a single Danube Swabian lives in this region or has possession of his home and property there. 

  As soon as they came to power the Partisans began the arrest and liquidation of the leading and most esteemed Swabian men.  The first victims were the well-to-do whose property and possessions the Partisans wanted for themselves.  All of these Swabians were imprisoned in the so-called “old stockade” which was part of the district prison complex.  But in addition, thousands of Swabians from the surrounding vicinity, both men and women of “standing” were brought here and were tortured unmercifully for days.  Whenever the Partisans had a thirst for blood, desired sadistic pleasure or were drunk they would call for victims from among the innocent, defenseless, chained and fettered Swabians in order to kill them and watch them die.  They would be dragged out of the packed cells of the prison as individuals or in groups for no reason at all and be subjected to unimaginable cruelties until the Partisans had their fill or grew tired of it.  Just as in other regions of the Banat, the victims were thrown to the floor and the Partisans would use their rifle butts on their backs always aiming for their kidneys, and turned them over and did the same against their chest to break their ribs, bash in their teeth with their revolvers and break their nose.  Many, many Swabians never recovered from this personal abuse. 

  Only after several days were the Partisans satisfied with their efforts at torturing their victims and believed that this method of liquidation would take too long, so they began to form the Swabians into groups and fetter them and drive them on foot out of the prison to be shot in groups.  But beforehand the victims had to give up all of their clothes and underwear until they were naked.  In this way one thousand six hundred and sixty-six fettered Danube Swabians were led away from this camp prison, usually at night and vanished without a trace.  Most of them were led out on to the road that led the way to the village of Jabuka or they were shot at the airport.   Nearby a factory close to the airport there were twelve huge mounds still visible in 1946.  They are the mass graves of large groups of Danube Swabian victims who were shot and buried here.  All of these groups consisted of one hundred or more victims.  But many others also died in the prison camp itself. 

  One of the first victims of the bloody People’s Democratic regime was a young school boy Franz Maierhoefer.  A Serbian woman wanted to revenge herself on the boy’s parents who had offended her in some way.  When the Partisans came to power in Pantschowa she believed she could achieve her goal.  She did not ask for the death of the parents, but she requested that the almighty Partisans to kill their only innocent and unwary child.  The Partisans immediately acted on her request and tore the child from his parent’s arms and in a short time afterwards shot him.  The first of those who died as a result of ongoing brutal and gruesome torture in the prison camp was the Lutheran pastor and Dean of the Pantschowa Lutheran Church District Wilhelm Kund.  Following the martyrdom of the Lutheran bishop, Philipp Popp who was hanged by the Partisans in Agram, Wilhelm Kund was the leading Lutheran pastor in Yugoslavia.  The Partisans tortured him for two hours in the punishment cell in the prison camp simply because he was a pastor.  He too endured punches and rifle butts in the area of his kidneys on his back.  The struck him across the face with canes and steel rods and broke the bridge of his nose.  Then they threw him to the floor.  They took turns jumping on his stomach with all of their might and broke three of his ribs.  Through this abuse and torture he was a bloody mess and covered with blood everywhere and had severe internal injuries when they were finished.  Later he died of his injuries.  The well known lawyer, Dr. Hans Leitner from Kowatschitza was also brought here to the prison camp and after enduring much torture he later died as a result of it. 

  As time went on, the Partisans brought more and more Swabian men as well as many leading Swabian women from the city of Pantschowa and the numerous communities in the vicinity to the prison camp and after most of them survived untold cruelties and abuse at the hands of the Partisans, the mass shootings began.  The first mass shooting took place on October 16, 1944.  On that day, one hundred and eighty Swabian men were bound and led from the camp and they were forced to undress and when they were naked they were shot on the road to Jabuka.  During this action, particularly new versions of gruesomeness were inaugurated by the Partisans and Gypsies. The Swabians were pushed forward towards the mass grave in groups by the Partisans or had to immediately lie down naked in the pit and were then shot.  Whoever resisted was badly beaten or simply shot standing there.  Anton Geier, just after he had undressed was run through with one of the spades used to dig the grave by a Gypsy and his entrails hung out and he lay there in great pain until he was thrown into the grave while still alive.  The Partisans also killed the watchmaker Michael Eichart in the most gruesome way.  They threw him to the ground and proceeded to cut out three of his ribs while he was alive and then tossed him down into the grave with the other Swabians and left him there to suffer for a long time.   

  Equally gruesome things were done on October 18th when another one hundred and eighty Swabians who were driven out of the camp with their hands bound were shot.  This was followed by three hundred more on October 20th among them were some German prisoners of war.  On October 22nd they killed thirty men and one woman.  So it went on and on to mid November.  On November 9th the former member of parliament   and lawyer Dr. Simon Bartmann whom everyone knew was a convinced Yugoslavian patriot and never a Nazi was shot along with eighty-three other Swabians.  Among these victims were included eleven women and the dentist Dr. Hauber and the lawyer Dr. Bartosch.  The others were members of the intelligentsia and prosperous people.  There was a procedure that was followed by the Partisans with regard to the shootings.  On the day of the planned execution the Partisans went from cell to cell with a list and called out the victim’s name.  The victim had to step forward out of the cell.  In this way the eighty-four Swabian men and women were assembled in the yard.  They were immediately surrounded by Partisans and were beaten with rifles and wooden stakes.  Then they were bound with rope or wire to one another and were driven out of the camp and were thrashed and beaten on their way to execution.  These victims like the others before them were forced to the mass grave after undressing and met their deaths either by shooting or some other gruesome invention of individual Partisans. 

  On November 11, 1944 the Partisans drove out all of the Danube Swabians still living in Pantschowa from their homes including the women and children and brought them to the prison camp.  Everything that the Swabians possessed was to be left behind or anything they still had was taken away from them.  Three thousand and twenty-four of them were then brought to the camp at Brestowatz where there were already over seven thousand inmates.  There, in a very short period of time, four hundred of them died.  The Swabian women here were driven to do forced hard labor during the winter.  Here large numbers of Swabians were put to death or terribly abused and tortured.  About one thousand of the younger women and teenage girls were delivered to the Russians for slave labor in the Soviet Union with the compliments of the Yugoslavian government at the end of 1944.  Not a single one of them was healthy when they returned home, if they returned.  The Partisans also dragged off women and teenage girls from the camp in Brestowatz and to this day no trace of any has ever been found.  The father of one of the abducted girls, Suchi Dominik demanded to know what became of her.  The Partisans punished him gruesomely for his audacity.  The held a burning candle directly beneath his nostrils and under his tongue that they pulled out and then crushed his genitals. 

  In the fall of 1945, three thousand seven hundred and eighty-four Swabians, mostly women and children who had lived in Pantschowa who were in the camp at Brestowatz were shipped to large concentration camp at Rudolfsgnad.  For the Swabians from Pantschowa this meant another mass extermination.  By the summer of 1946 only one thousand eight hundred and eighty-four of them had survived.  More than half of them, one thousand nine hundred starved to death that first winter.  But the Swabian men and women from Pantschowa who were not sent to Brestowatz and Rudolfsgnad, but had been kept back in the camp in Pantschowa continued to be exterminated.  They were constantly undernourished and forced to do hard labor.  Those who became weak or sick or injured were shot by the Partisans or bludgeoned to death.  The sick, frail and those others unable to work were often executed in large groups.  On December 11, 1944 sixty-eight sick Swabians along with invalid war veterans from the entire district of whom thirty-two were from the community of Brestowatz were shot.  They were liquidated because one could not expect any labor out of their broken bodies nor were they then of any value.  The cheapest way to deal with the burden they posed was to shoot them.  The invalids also lie buried on the road that still leads to Jabuka. 

  Many of the inmates at the camp in Pantschowa were taken to other camps to do heavy labor and were liquidated there.  Many of them were sent to the camp in Semlin, the so-called show place camp erected for the Danube Swabians.  Many thousands of Swabian men and women met their deaths there.


(Following the First World War the Banat was divided between Yugoslavia & Romania, with two thirds going to Romania & one third annexed to Yugoslavia)

Österreichische Historiker-Arbeitsgemeinschaft Für Kärnten und Steiermark 
(Austrian Historian Working Group for Kärnten and Steiermark)

Translated & contributed by Henry Fischer

 
 

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